First published by Obelisque Magazine, Cairo, Egypt. Click on photo below to read article. I would like to express my apologies for not including the names of Miss Nihal El Mogi and Miss Naela El Mogi – the daughters of the late General Salah El Mogi – along with Mr. Yousef El Mogi, son of General Salah El Mogi – in this article.
The Good Country Index is a new way of looking at the world. It measures, as objectively as possible, what each country contributes to the common good of our world as a whole, and conversely what each country takes away. Within the index there are seven overarching categories and therefore seven possible gold medalists.
Many will be surprised to learn that Egypt has reason to be proud because Egypt is one of the Gold Medalists, ranking #1 for the category of International Peace and Security.
Why Egypt? On the whole, countries like Egypt that score well in this category International Peace and Security, do not export arms; they do not get directly involved in international violent conflicts (except in some cases as peacekeepers); they tend to have tight cyber-security, and they often contribute significantly to UN peacekeeping missions with troops and/or funds. Generally speaking such countries do very little harm overseas, rather than doing good. Still, the net effect is positive and this is what has earned Egypt the #1 spot in this particular category.
A composite overall score of all seven categories ranks the top 20 countries as Western developed countries. However, on the whole many of these Western countries rank very low in the category of International Peace and Security; France (92nd), United Kingdom (94th), the Netherlands (97th), Belgium (100th), Luxemburg (101st), Italy (102nd), Austria (104th), Canada (106th), Germany (109th), Sweden (111th), USA (114th) and Spain (120th). On the contrary, many lower income developing countries rank highest in this category; Egypt (1st), Jordan (2nd), Tanzania (3rd), Lesotho (4th) and Uruguay (5th) as net creditors towards international peace and security.
The other six categories and the countries that rank number one are: 2.) United Kingdom in Science and Technology, 3) Belgium in Culture, 4) Germany for World Order, 5) Iceland for Planet and Climate, 6) Spain for Health and Wellbeing and 7) Ireland for Prosperity and Equality. See http://www.goodcountry.org
In the overall composite score Ireland ranks #1 making it the “Most Good Country” in the world according to the Index, a great acknowledgement for Ireland. Developing countries that rank high in overall composite scores include; Costa Rica (22nd), Malta (23rd) and Chile (24th). Kenya (26th) scores the highest overall composite in Africa/ME.
The Good Country Index isn’t interested in how well countries are doing internally nor is making any judgment. The index is looking at countries through a new and different lens than previous indices. It is interested in how much each country is doing for the world as a whole. The concept of the “Good Country” is all about encouraging populations and their governments to be more outward looking and to consider the international consequences of their national behavior, both positive and negative.
While there are numerous indices that measure country performance in isolation (WB, UNDP, IMF): whether it’s economic growth, stability, justice, transparency, good governance, productivity, democracy, freedom, or even happiness, it’s always measured per country. The Good Country Index tries to measure the global impacts of policies and behaviors that contribute to the “global commons”, and what they take away. Try thinking of “good” as a measure of how much a country contributes to the common good. So in this context “good” means the opposite of “selfish”, not the opposite of “bad”.
Author/researcher Simon Anholt and his team have used 35 reliable datasets, which track the way that most countries on earth behave. There are five datasets in each of seven large categories that cover the big issues. Using a wide range of data from the U.N. and other international organizations each country has a balance-sheet to show at a glance whether it’s a net creditor to mankind, a burden on the planet, or something in between. The ‘Good Country’ concept and the Good Country Index were developed and funded by Simon Anholt. The Index was built by Dr Robert Govers with support from several organizations.
The author-researcher (Simon Anholt) of Good Country Index is posing important questions. Do countries exist purely to serve the interests of their own politicians, businesses and citizens, or are they actively working for all of humanity and the whole planet? The debate is a critical one.
Anholt argues that this index forms a truer and more realistic global balance sheet than those that look at each country in isolation as if each sits on its own private planet.
Anholt holds that the aim is to start a global discussion about how countries can balance their duty to their own citizens with their responsibility to the wider world, because this is essential for the future of humanity and the health of our planet.
He asserts that today as never before, we desperately need a world made of good countries. We will only get them by demanding them: from our leaders, our companies, our societies, and of course from ourselves.
“The biggest challenges facing humanity today are global and borderless: climate change, economic crisis, terrorism, drug trafficking, slavery, pandemics, poverty and inequality, population growth, food and water shortages, energy, species loss, human rights, migration and more. All of these problems stretch across national borders, so the only way they can be properly tackled is through international efforts” asserts Anholt.
“The trouble is most countries carry on behaving as if they were islands, focusing on developing domestic solutions to domestic problems. We’ll never get anywhere unless we start to change this habit.”
Anholt hopes that people the world over will use this information to urge their governments to look at the total impact of their policies. Anholt is somber “It is no longer enough to provide prosperity, growth, justice and peace to one population alone. The international consequences of every action must be considered. Economic growth is a good thing, but not if it’s at the cost of the environment or the wellbeing of another country or species. Competition between nations is increasingly looking like a dangerous idea. It’s up to us to tell these things to our politicians, and the Good Country Index can help get the message across.”
Nile El Wardani, PhD is a professor at the American University in Cairo and can be reached at firstname.lastname@example.org
Here in Egypt, despite the ongoing negative worldwide media reports, Egyptians continue to work, live, study and play.
At this moment I sit around a large rectangular table with twelve Egyptian managers (6 women, 6 men, age 35-55) who are engaged in their bi-weekly steering committee meeting at Ipsos Egypt, the country office of the 2nd largest research firm in the world. Ipsos, based in Paris, France, is located in 85 countries worldwide.
These twelve young Egyptian professionals are skilled, educated, empowered and committed to their work, families, company and country.
As the only American working with them, I can say without trepidation that they are amongst the top professionals I have had the pleasure of working with for the past 30 years of professional life.
Not only are they competent, precise, effective, professional and ethical in all their dealings, they are also supportive and kind to each other. There is no semblance of back-stabbing or negative competition. It is a real pleasure to labor with them and I feel grateful to find myself in such a healthy and positive work environment. They get the work done, creatively and professionally and they laugh and smile at the same time.
Ipsos Egypt offices are located on the Corniche El Nil in Maadi, Cairo. As we participate in our steering meeting, we see the Nile River below us and the green banks of river on the other side remind us each moment of the ageless dignity and life in this marvelous country. We can see the farmers working in their fields, the donkeys carrying their loads, the water buffalo turning around the water pumps and again we are reminded that Egyptians continue to work, taking care of their small piece of this magnificent country, whether they be a corporate manager or a farmer, despite the turmoil Egypt finds itself in.
There is something so very real and romantic about this scene….something that the world news media never begins to understand or capture or relay. There is hope. There is resolve. There is endless love for this land, this people, this country. Something I have not seen or felt, quite like this, in any other country.
I see this hope and resolve and tenacity in my fellow Egyptian Ipsos colleagues and I see it in the farmers toiling on the banks of the Nile, outside our Ipsos window.
No wonder that Egypt was rated 4th most positive economic outlook, amongst 25 countries worldwide in the Ipsos Global Advisor, for the next six months.
The Ipsos Global Economic Pulse (a monthly syndicated survey of 25 countries) welcomed the addition of a new country: Egypt in Jan. 2014. Egyptians reflect notably positive assessments of their national economy (64%), raising the global aggregate two points (39%) and the regional aggregate in the Middle East and Africa three points (54%). More than half (54%) of Egyptians rate the economy in their local area to be ‘good’ while six in ten (61%) expect it to be ‘stronger’ in the next six months. After three months without change, the average global economic assessment of national economies surveyed in 25 countries inches higher this month with the inclusion of Egypt in the global survey. When asked to consider the current economic situation in their country, 39% of global citizens rate it to be ‘good.’ Without Egypt, the figure remains unchanged at 37%.
Saudi Arabia (86%) is the country with the highest proportion of respondents rating their national economies to be ‘good,’ followed by Germany (75%), Sweden (72%), Egypt (64%), China (63%), and Australia (59%). On the other end of the spectrum, a small minority (5%) of those in Italy rate their national economies as ‘good’, followed by Spain (7%), France (8%), South Korea (17%) and Hungary (17%).
So lift up your heads Ipsos colleagues because we have something to smile about.
IN SEARCH OF OIL AND SAND – An Egyptian Documentary Film Review
by Nile El Wardani
A 1952 feature film within a 2013 documentary film, In Search Of Oil & Sand, directed by Wael Omar and Philippe Dib, won the “Best Arab Directors” award at the Abu Dhabi Film Festival for successfully merging two historical timelines and creating synthesis between past, present, fact and fiction. Produced by Mid West Production and Sarakene Ltd., the film is guided by historian Mahmoud Sabit, an old world soul with a modern twist of savoir faire and political savvy, as he delivers both an historical detective story and political analysis of the late Egyptian Royal Family. Starring the Royals themselves, Oil and Sand (the film within) was completed just weeks before the 1952 coup d’etat that ushered in a new era for Egypt.
While Egypt’s current revolution is kept alive by today’s youth, Egyptian aristocrat and royal relation Mahmoud Sabit has unearthed never-before-seen footage and glimpses into Egypt’s second revolution, that of 1952, and the connections are nothing short of amazing. Sabit is determined to activate Egyptian historical memory and provide Egyptians with public ownership of their own history, as told by Egyptians, rather than foreigners.
Sabit is uniquely qualified to do this. The son of Adel Sabit, the cousin of Egypt’s King Farouk, and Frances Ramsden, an American Hollywood actress of the 1940s, Sabit Junior grew up in European exile after his father was wrongfully accused of spying on Egypt for the French in 1961. Until that time Adel Sabit was the publisher of the Egyptian Economic and Political Review. The first article published in the review was written by President Gamal Abdel Nasser.
Adel Sabit’s life was full of adventure, not unlike that portrayed in the fictional film he co-wrote. While young Mahmoud and his mother were able to leave Egypt in 1963 with their American passports, Adel Sabit had to escape Egyptian prosecution in the trunk of a car that drove him across the Libyan border. The family reunited in Europe. Mahmoud Sabit returned to Egypt in the 1990s and now resides in the 1923 Garden City mansion of his grandmother, Fatimah Hanem Chahin, the first cousin of Queen Nazly.
Within the glamorous remnants of the mansion Sabit discovered more than 15,000 photographs which document Egypt’s Belle Epoch from 1850 to 1956. Even more phenomenal, Sabit located the 8mm black and white rushes of the amateur film shot by Princess Faiza and her entourage, the Zohreya Set, an elite group of royals, aristocrats and diplomats.
Mahmoud Sabit’s parents socialized often with Princess Faiza and her debonair Ottoman husband Mohammed Ali Bulent Rauf (1911-1987). Rauf was the great-grandson of Ismail Pasha, khedive of Egypt from 1863 until 1879. Born into the Ottoman elite of Istanbul, Rauf was competent in French, English, Arabic and Ottoman Turkish. He had studied English literature at Cornell and Hittite archaeology at Yale. In 1945 he married his second cousin Princess Faiza and they had settled into a privileged life together in Egypt.
This was an Egyptian milieu characterized by a cosmopolitan openness to other cultures and a tolerance of different faiths. They encapsulated privileged tastes and the refinement and sophistication of both the Egyptian and Ottoman cultures.
This was also a time when Egyptian studios was producing more films than Hollywood. The Zohreya Set very much enjoyed watching films together and it was only natural that the group should decide to entertain themselves by making their own film. Influenced by the politics of the times, Adel Sabit, Frances Ramsden and Bulent Rauf wrote their script.
More than a premonition of things to come, the film told the story of a fictitious Arab monarchy who is caught up in a coup d’etat and forced into exile and tries to regain control. Replete with a love story, Western spies and oil men and a lovely ball, filmed at Zoyreya Palace, within which the real elite of Egypt are featured, the finished film was burned by the director Rauf immediately following the real coup of 23 July 1952.
Adel Sabit served as Director of Photography. Princess Faiza played a princess of course and Princess Nevine Abbas Halim played a kidnapped American woman. British and American embassy staff played oil men and spies, while local Bedouins played the rebels. A British diplomat in Cairo played the role of an official of his country which supported the ousted monarch.
What started out as plain fun became prophetic foreshadowing of the tumultuous times soon to come. This was particularly true in regard to the tall handsome American Bob Simpson. Befriended by Princess Faiza and her husband, Simpson was a regular member of the Zohreya Set. Simpson served in Egypt as the special assistant to the US Ambassador to Egypt, Jefferson Caffery. Ironically Simpson played the role of a US diplomat backing the fictitious coup. In an amazing twist of fate or a well thought out plan, Simpson was the actual person ordered by the American Embassy to organize the abdication of King Farouk following the coup, only six weeks following the completion of the film.
The rights and wrongs of that revolution or coup d’etat, its impact on the wider region and the geo-political world situation over the ensuing decades, are briefly touched upon in the film, by Mahmoud Sabit. The film is a glimpse into history, said Sabit, pointing out that King Farouk had lost trust in the British. The Abdeen Palace Incident of 1942 nearly resulted in a forced abdication of the King. British troops and tanks surrounded the palace and forced a change of government for their own purposes. King Farouk capitulated but never forgave the British.
Sabit’s historic reflections are pointed, “When push came to shove Nasser and Co. thought that the British might interfere on Farouk’s side, and seemed to have made a deal with the British over the abandonment of the Sudan, to forestall, such an eventuality. It was one of the revolutionary accusations that Farouk was a British agent. It simply was not true.” As a result the humiliation meted out to Farouk, and the actions of the Wafd Party in cooperating with the British and taking power, lost support for both the British and the Wafd among both civilians and, more importantly, the Egyptian military. Can such a history be repeated?
During Sabit’s search for the film footage, the working title became clear; In Search of Oil and Sand. What perhaps may never be clear are the answers to such questions as; If the monarchy had survived would Egypt have been able to make the transition to a democratic parliamentary political system? Were there external actors that may not have wanted such a future for Egypt? Did external actors play a role in the 1952 coup d’etat? What could have been their motives? Were the Royals as corrupt as their accusers portrayed them to be?
Sabit does not profess to have the answers, but he hopes that his film will provoke debate and raise questions about recent Egyptian history, particularly as seen through the prism of Egypt’s ongoing third revolution. A passionate researcher, Sabit went looking for anyone from the 1952 film that might still be living. Freakishly, Simpson had simply disappeared and there was no record of his death or whereabouts. Sabit poured over his mother’s letters and memoirs. In one entry she recounts Simpson’s drunken confession, to Princess Faiza and Bulent Rauf, that he was indeed an American CIA agent and felt so badly because “they had indeed been so kind to him.”
Sabit found the last living cast member, Princess Nevyne Abbas Halim residing in a well-worn villa in Alexandria, Egypt. In the documentary, she recounts with passion and humor the making of the film, the opulent times and the trauma of the ensuing coup. The documentary ends with images of the Royal family and friends taking a night fishing trip in Alexandria harbor on the eve of 22 July 1952. When they return to shore at dawn they are struck by the knowledge that army officers, including future President Gamal Abdel Nasser, have toppled King Farouk and they are no longer welcome in Egypt.
Sabit’s film In Seach of Oil & Sand deserves to be screened throughout the world as it weaves together history, politics and the creative human energy that makes for great story-telling, the cache of all human experience. As Egyptians fight every day for the successful future of their country, they and the world need to activate their understanding of what is shaping Egypt today. In Seach of Oil & Sand is a sumptuous and compelling place to begin.
George Orwell was already dead by the time I even opened my mouth or picked up a pen or embarrassingly read his essays. I have just begun to observe what makes for a good essay. What age am I? Let’s just say I am ripe and ready to write. Finally.
My son and I sat in a public bus for 12 hours across the Sahara desert. We were the only ones who were not Siwan Berbers. I wish I could say we wound our way across the lush landscape but the truth is the road was as straight as the horizon. It had a slight bend. There was nothing lush about it, until we got hit by an enormous sand storm that totally engulfed our vessel and brought us to a dead halt. The sand entered every crevasse covering our view of the planet and our bags underneath. We saw nothing but white and then it passed. As quickly as it had come, the sun burst upon our senses.
Inside our vessel was adorned with baskets made of plastic, sod, striped canvas, a Sponge Bob doll hanging from the oversized bus mirror with an Eye of Horus dangling around his torso.
Our fellow mates aboard our sandship were occupied with sleeping and eating. Eating dates and pomegranates and salted pumpkin seeds and talking about their troubles with money and their children’s marriages and their government’s corruption and what one ought to do when one’s mother goes mad and her eyes roll backwards. They told jokes and wagged their index finger at each other imitating the scoundrel who was now called al rice the president.
Outside the desert was beautiful and monotonous like a Barbie doll woman.
The sky moved like a massive wave in the sea and clouds began to align themselves like soldiers on the frontline of long ago wars. The clouds moved at full tilt, as fast as their legs could carry them they galloped onto the Sahara and like greased lightning they dumped their lake, their river, their ocean, upon us without sacrifice. In a flash, the desert was flooded and again our vessel stopped, begging mercy min al donya the mother of earth.
In a swift instant or the blink of Horus’ eye the sun burst through creating a triple spectrum of light in-fractured upon the desert sand. We saw pools and puddles and seas of water gathered across the sandscape colored by the arcs.
We all gazed out the window in wonderment exuding ma shah allah – allah ahkbar. The water on the road dried up and moved and disappeared in moments and our vessel moved on. Two more times during our voyage the gods flashed upon us and the Sahara became a great ocean for minutes.
After many hours of sleep and eating and reading and card playing we left the straight road and existed on to a much smaller straight desert road that head south to the Oasis of Siwa, the largest oasis in all of Africa. It was there that the great pharoah Akhnaton, the inventor of monotheism, built a temple to the one and only god Amun Ra, the god of the Sun, the god behind all the other gods, the god of gods, the only god.
He built the temple in the most auspicious of places in the very center of this magnificent miracle of an oasis that comprises hundreds of thousands, if not millions, of date palms, thick as my son’s hair. Hundreds of natural hot springs venture up from the depths of il donya.
Upon our metal horses we cycled for hours between the palms and lands and springs. We shedded our clothes and bathed in the bath of Cleopatra and Anthony, where in love they bathed in preparation and cleansing to pray in the temple of Amun Ra.
In the evenings we ate Berber delights by the fire of our temporary home, the Shali Lodge. There my son played with the fire for many hours, feeding it, rebuilding it, throwing salt rocks into her mouth and catching the sparks in his eyes. There his mind was at peace, there was no talk of Ed Snowden or wiki-leaks or drones. There was peace. There were kind Berbers feeding us from their souls and their handmade bread.
There in Siwa we were one with the earth, the soil and sand and dates and palms. Our home was made from the earthen clay just as we were made. Our window shutters made of palm wood with elaborately simple latches that turned and held tight in our minds. We slept on cots made soft by the palm leaves and downy silken Egyptian cotton bedding that embraced us fully.
We didn’t speak profoundly. We just lived. We saw. We smelled. We tasted. We felt all that was Siwa.
1.) Domestic Violence, 2.) Trash and 3.) Sexual Harassment.
Students talk about awareness-raising and this class gives them a chance to go beyond talk and develop the research, writing, and film-making skills to make concrete progress in that direction. My students have been very enthusiastic about this experiential learning opportunity and I hope that AUC will be able to repeat it in the years to come. We already have request from UNDP to explore working on Regional women issues and empowerment by collaborating to have PSAs on common issues amongst Arab women to be aired on Satellite Channels.
A course such as this is an excellent way for AUC students from different disciplines to work together and at the same time to work within their communities and give real service to their country during this transitional period. I can see this course expanding to include working partnerships between students in other disciplines including environment, women’s studies, public health, urban planning, development studies, water, etc.
After decades of keeping Egyptians in the dark about issues that affect their every day life, it is time that Egyptians are given pertinent information that will help the country develop and the people become educated and aware of their problems and more importantly their solutions. PSAs televised on Egyptian TV are one instrument that can fulfill this promise.
Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has. – Margaret Meade
I am very proud of my PPAD 570 students. They have worked very hard. I admire them and I expect great things from them in the future. I know they will continue to serve their communities and their countries. They have proven to be committed, intelligent, sensitive, tolerant, hardworking, thoughtful and I believe some of them will be Egypt’s future leaders. FYI – they are all young women. Below are the PSAs that they produce under my teaching and leadership.
The PSAs are all in Arabic and are made for Egyptian Audiences. (We are working on English Subtitles for international audiences).
I would love to hear your comments and reactions.
Please share the PSAs with others.
Here are the links: Please GIVE US FEEDBACK!
Sexual Harassment : Group 1
Adjunct Professor in Public Policy
Public Policy and Administration Department
School of Global Affairs and Public Policy
American University in Cairo